1 A Prayer of Moses the man of God.
Lord, thou hast been our refuge in all generations. 2 Before the mountains existed, and before the earth and the world were formed, even from age to age, Thou art. 3 Turn not man back to his low place, whereas thou saidst, Return, ye sons of men? 4 For a thousand years in thy sight are as the yesterday which is past, and as a watch in the night. 5 Years shall be 1vanity to them: let the morning pass away as grass. 6 In the morning let it flower, and pass away: in the evening let it droop, let it be withered and dried up. 7 For we have perished in thine anger, and in thy wrath we have been troubled. 8 Thou hast set our transgressions before thee: our age is in the light of thy countenance. 9 For all our days are gone, and we have passed away in thy wrath: our years have 2spun out their tale as a spider. 10 As for the days of our years, in them are seventy years; and if men should be in strength, eighty years: and 3the greater part of them would be labour and trouble; for weakness overtakes us, and we shall be chastened. 11 Who knows the power of thy wrath? 12 and who knows how to number his days because of the fear of thy wrath? So manifest thy right hand, and those that are instructed in wisdom in the heart.
13 Return, O Lord, how long? and be intreated concerning thy servants. 14 We have been satisfied in the morning with thy mercy; and we did exult and rejoice: 15 let us rejoice in all our days, in return for the days wherein thou didst afflict us, the years wherein we saw evil. 16 And look upon thy servants, and upon thy works; and guide their children. 17 And let the brightness of the Lord our God be upon us: and do thou 4direct for us the works of our hands.5
- 1 v. 5 Gr. their vanities or rejections.
- 2 v. 9 Gr. mediated.
- 3 v. 10 Or, what is more than these.
- 4 v. 17 Or, prosper.
- 5 v. 17 Alex. + yea, prosper thou the work of our hands.
About this text. This is Sir Lancelot Brenton’s 1851 translation of the Septuagint — the Greek Old Testament the Orthodox Church reads, rather than the Hebrew text behind most English Bibles. It is in the public domain. Words in italics are ones Brenton supplied that the Greek does not have; he marked them so that a reader could tell the difference, and they are kept that way here. The numbered notes are his own. Its English is Victorian, and does not match the modern English of the New Testament pages on this site.
On the numbering. The Psalms are numbered here as the Septuagint numbers them, which is how Orthodox service books cite them. From Psalm 10 onward that is one behind a Hebrew-numbered Bible: Psalm 50 here is the Psalm 51 of most English Bibles. The Septuagint also carries a hundred and fifty-first Psalm, which those Bibles do not.