Matthew
The Gospel written for people who already knew the Scriptures, and who needed to be shown that they had been reading about Him all along.
Scripture
The New Testament in the Byzantine text the Church reads, and the Old Testament in the Greek of the Septuagint — with every reading the calendar appoints linked to the passage itself.
You do not have to leave the site to look something up. Every chapter is here, every verse has its own link, and when the calendar says the reading for the day is John 12:19–36, that reference opens the passage.
The Gospel written for people who already knew the Scriptures, and who needed to be shown that they had been reading about Him all along.
The shortest Gospel, and the fastest. Read it in one sitting and you will understand why the Church has never been able to slow it down.
Volume one of two, by an author who says he investigated everything carefully and drew on those who handed the accounts down.
The fourth Gospel does not begin at Bethlehem. It begins before the world did.
What happened next — the New Testament’s one continuous narrative of the years after Pentecost.
The longest and most carefully argued thing Paul wrote, sent ahead of him to a church he had never visited.
A letter to a church that was doing almost everything wrong, from a man who loved it anyway.
The most personal, most wounded thing Paul wrote.
Paul angry. There is no other word for it.
Less a letter than a long look upward.
Written from prison, and the most cheerful thing in the New Testament.
Christ is not one power among others. That is the whole letter.
Probably the oldest book in the New Testament.
Somebody had told them the Day of the Lord had already come.
How to keep a church in one piece when the apostle has gone.
A last letter, from a man who knew it was the last.
Organise Crete. Good luck.
The shortest letter Paul wrote, and the one that asks the most.
Anonymous in the text itself, magnificent, and argued over since antiquity.
Faith that does not do anything is dead. Four chapters, no throat-clearing.
Written to people who were being frozen out, not yet arrested.
The most disputed book in the New Testament — and the Church’s own historians said so first.
No greeting, no address, no name. It just starts.
Thirteen verses, and one hard instruction.
The most ordinary document in the New Testament, which is why it is worth reading.
Twenty-five verses, written in a hurry, and quoting 1 Enoch — a book outside almost every Christian canon, though not the Ethiopian one.
Canonical Scripture, but not appointed for reading in the Byzantine lectionary.
Orthodox Old Testament tradition rests on the Septuagint — the Greek translation the New Testament writers most often quote — rather than on the Hebrew text behind most English Bibles. This site's own calendar shows it: the readings it appoints are named the Septuagint's way, and among the books it draws on is the Wisdom of Solomon, which a Protestant Bible does not contain. Which books belong to the Old Testament is not settled identically across the Orthodox world, and the canon used here is the broad one the Greek tradition prints.
The translation here is Sir Lancelot Brenton's, made in 1851 and long in the public domain: a complete English Septuagint that anyone may republish freely, which the modern ones — under copyright — are not. Its English is Victorian. Moving from the New Testament pages to these is a jolt, and there is no honest way around it at present.
Two things worth knowing. Brenton set in italics every word he supplied that the Greek does not have, and those italics are kept here. And the Psalms are numbered as the Septuagint numbers them, which is how Orthodox service books cite them: from Psalm 10 onward that is one behind a Hebrew-numbered Bible, so the Psalm 50 read at almost every service is the Psalm 51 of an English Bible.
The guides that open each New Testament book are still being written for these. The text itself is complete.
50 chapters · 1,532 verses
40 chapters · 1,166 verses
27 chapters · 859 verses
36 chapters · 1,288 verses
34 chapters · 958 verses
24 chapters · 659 verses
21 chapters · 618 verses
4 chapters · 85 verses
31 chapters · 792 verses
24 chapters · 697 verses
22 chapters · 823 verses
25 chapters · 723 verses
29 chapters · 931 verses
36 chapters · 832 verses
9 chapters · 448 verses
10 chapters · 280 verses
13 chapters · 389 verses
10 chapters · 252 verses
16 chapters · 339 verses
14 chapters · 245 verses
16 chapters · 924 verses
15 chapters · 555 verses
7 chapters · 228 verses
18 chapters · 483 verses
151 chapters · 2,535 verses
1 chapter · 15 verses
42 chapters · 1,082 verses
31 chapters · 938 verses
12 chapters · 222 verses
8 chapters · 117 verses
19 chapters · 436 verses
51 chapters · 1,368 verses
14 chapters · 197 verses
9 chapters · 146 verses
7 chapters · 105 verses
4 chapters · 73 verses
1 chapter · 21 verses
4 chapters · 48 verses
3 chapters · 47 verses
3 chapters · 56 verses
3 chapters · 53 verses
2 chapters · 38 verses
14 chapters · 211 verses
3 chapters · 55 verses
66 chapters · 1,289 verses
52 chapters · 1,299 verses
5 chapters · 140 verses
5 chapters · 153 verses
1 chapter · 73 verses
48 chapters · 1,265 verses
12 chapters · 422 verses
1 chapter · 64 verses
1 chapter · 42 verses
This is the World English Bible. It was chosen for two reasons, and the second one is the one that matters.
The first is legal: it is in the public domain, so it can be quoted at length, copied and printed without asking anyone. Almost every modern English Bible is restricted, which is why most sites can only show you a verse or two.
The second is textual. There is more than one Greek New Testament. Most modern English Bibles follow a reconstruction built largely on a small number of early Egyptian manuscripts. The Orthodox Church reads the Byzantine text — the text carried by the great majority of surviving Greek manuscripts and used continuously in the Greek-speaking Church. The World English Bible's own preface says its New Testament "was updated to conform to the Majority Text reconstruction of the original Greek manuscripts." That is the same family of text read in an Orthodox parish, which is why it is the one here.
It is not a translation made by or for Orthodox Christians, and this site does not pretend otherwise. Where a passage matters and the wording is contested, say so to your priest rather than settling it from a web page.
The Old Testament here is a different translation, and the difference is worth knowing about. Orthodox Old Testament tradition rests on the Septuagint — the Greek translation the New Testament writers most often quote — which differs from the Hebrew text behind most English Bibles in its wording, in its numbering of the Psalms, and in which books it contains at all. The World English Bible's Old Testament is translated from the Hebrew, so it is not used here. What is used instead is Sir Lancelot Brenton's 1851 English translation of the Septuagint, which is also in the public domain.
The two translations are a century and a half apart, and they do not sound alike: Brenton is Victorian where the World English Bible is modern. Every chapter page says which text it is showing, and Brenton's own footnotes are kept.