Meals for the Soul — Orthodox Resources

Scripture

The Scriptures

The New Testament in the Byzantine text the Church reads, and the Old Testament in the Greek of the Septuagint — with every reading the calendar appoints linked to the passage itself.

You do not have to leave the site to look something up. Every chapter is here, every verse has its own link, and when the calendar says the reading for the day is John 12:19–36, that reference opens the passage.

27books
260chapters
Majority textthe Byzantine tradition
Public domainquote it, copy it, print it
✚ ✚ ✚

The New Testament

The Gospels

Matthew

The Gospel written for people who already knew the Scriptures, and who needed to be shown that they had been reading about Him all along.

Read it →

Mark

The shortest Gospel, and the fastest. Read it in one sitting and you will understand why the Church has never been able to slow it down.

Read it →

Luke

Volume one of two, by an author who says he investigated everything carefully and drew on those who handed the accounts down.

Read it →

John

The fourth Gospel does not begin at Bethlehem. It begins before the world did.

Read it →

The Acts of the Apostles

Acts

What happened next — the New Testament’s one continuous narrative of the years after Pentecost.

Read it →

The Letters of Paul

Romans

The longest and most carefully argued thing Paul wrote, sent ahead of him to a church he had never visited.

Read it →

1 Corinthians

A letter to a church that was doing almost everything wrong, from a man who loved it anyway.

Read it →

Hebrews

Anonymous in the text itself, magnificent, and argued over since antiquity.

Read it →

The Catholic Epistles

James

Faith that does not do anything is dead. Four chapters, no throat-clearing.

Read it →

2 Peter

The most disputed book in the New Testament — and the Church’s own historians said so first.

Read it →

3 John

The most ordinary document in the New Testament, which is why it is worth reading.

Read it →

Jude

Twenty-five verses, written in a hurry, and quoting 1 Enoch — a book outside almost every Christian canon, though not the Ethiopian one.

Read it →

The Revelation



The Old Testament

Orthodox Old Testament tradition rests on the Septuagint — the Greek translation the New Testament writers most often quote — rather than on the Hebrew text behind most English Bibles. This site's own calendar shows it: the readings it appoints are named the Septuagint's way, and among the books it draws on is the Wisdom of Solomon, which a Protestant Bible does not contain. Which books belong to the Old Testament is not settled identically across the Orthodox world, and the canon used here is the broad one the Greek tradition prints.

Read this before you start

The translation here is Sir Lancelot Brenton's, made in 1851 and long in the public domain: a complete English Septuagint that anyone may republish freely, which the modern ones — under copyright — are not. Its English is Victorian. Moving from the New Testament pages to these is a jolt, and there is no honest way around it at present.

Two things worth knowing. Brenton set in italics every word he supplied that the Greek does not have, and those italics are kept here. And the Psalms are numbered as the Septuagint numbers them, which is how Orthodox service books cite them: from Psalm 10 onward that is one behind a Hebrew-numbered Bible, so the Psalm 50 read at almost every service is the Psalm 51 of an English Bible.

The guides that open each New Testament book are still being written for these. The text itself is complete.

The Law

The Histories

The Books of Wisdom

The Prophets


About this text

This is the World English Bible. It was chosen for two reasons, and the second one is the one that matters.

The first is legal: it is in the public domain, so it can be quoted at length, copied and printed without asking anyone. Almost every modern English Bible is restricted, which is why most sites can only show you a verse or two.

The second is textual. There is more than one Greek New Testament. Most modern English Bibles follow a reconstruction built largely on a small number of early Egyptian manuscripts. The Orthodox Church reads the Byzantine text — the text carried by the great majority of surviving Greek manuscripts and used continuously in the Greek-speaking Church. The World English Bible's own preface says its New Testament "was updated to conform to the Majority Text reconstruction of the original Greek manuscripts." That is the same family of text read in an Orthodox parish, which is why it is the one here.

It is not a translation made by or for Orthodox Christians, and this site does not pretend otherwise. Where a passage matters and the wording is contested, say so to your priest rather than settling it from a web page.

And the Old Testament

The Old Testament here is a different translation, and the difference is worth knowing about. Orthodox Old Testament tradition rests on the Septuagint — the Greek translation the New Testament writers most often quote — which differs from the Hebrew text behind most English Bibles in its wording, in its numbering of the Psalms, and in which books it contains at all. The World English Bible's Old Testament is translated from the Hebrew, so it is not used here. What is used instead is Sir Lancelot Brenton's 1851 English translation of the Septuagint, which is also in the public domain.

The two translations are a century and a half apart, and they do not sound alike: Brenton is Victorian where the World English Bible is modern. Every chapter page says which text it is showing, and Brenton's own footnotes are kept.