1 A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace. 2 A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand. 3 An evil-nurtured son is the dishonour of his father that begat him: and a [foolish] daughter is born to his loss. 4 A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father's heaviness. 5 She that is bold dishonoureth both her father and her husband, and they both shall despise her.
6 A tale out of season [is as] music in mourning: but stripes and correction of wisdom are never out of time. 9 Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep. 10 He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter? 11 Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death. 12 Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.
13 Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness. 14 What is heavier than lead? and what is the name thereof, but a fool? 15 Sand, and salt, and a mass of iron, are easier to bear, than a man without understanding.
16 As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time. 17 A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery. 18 Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.
19 He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge. 20 Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship. 21 Though thou drewest a sword at thy friend, yet despair not: for there may be a returning [to favour]. 22 If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
23 Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide steadfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage. 24 As the vapour and smoke of a furnace goeth before the fire; so reviling before blood. 25 I will not be ashamed to defend a friend; neither will I hide myself from him; 26 and if any evil happen unto me by him, every one that heareth it will beware of him. 27 Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?
About this text. This is Sir Lancelot Brenton’s 1851 translation of the Septuagint — the Greek Old Testament the Orthodox Church reads, rather than the Hebrew text behind most English Bibles. It is in the public domain. Words in italics are ones Brenton supplied that the Greek does not have; he marked them so that a reader could tell the difference, and they are kept that way here. The numbered notes are his own. Its English is Victorian, and does not match the modern English of the New Testament pages on this site.