Also called The usual beginning.
Glory to thee, our God; glory to thee.
O heavenly King, the Comforter, Spirit of Truth, who art in all places and fillest all things; Treasury of good things and Giver of life: Come and take up thine abode in us, and cleanse us from every stain; and save our souls, O Good One.
O Holy God, Holy Mighty, Holy Immortal One, have mercy upon us.
Thrice, and three reverences.
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
O all-holy Trinity, have mercy upon us. O Lord, wash away our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for thy Name's sake.
Lord, have mercy. *(Thrice.)*
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation; But deliver us from the Evil One:
Priest. For thine is the kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now, and ever, and unto ages of ages.
Amen. Lord, have mercy. *(Thrice.)*
From Isabel Florence Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, Houghton Mifflin, 1906, at the Third Hour, p. 67. The book itself — public domain.
The last line is the one people get wrong. “For thine is the kingdom” is the priest's, not part of the Lord's Prayer said together — which is why Hapgood sets it on its own. Orthodox usage keeps the doxology and the prayer distinct.
On the text. The scan is clean here; nothing repaired.
Where these come from. Every prayer here is transcribed from a printed book that is out of copyright, and each one says which book and where in it. That is not fussiness. An English translation of an Orthodox prayer is a copyrighted work in its own right, separately from the Greek or Slavonic behind it, and in 2012 a monastery took a bishop to federal court for putting its translations on a website — and won. So these come from Hapgood's Service Book of 1906 and Shann's Euchology of 1891 and Book of Needs of 1894, which anyone may reprint. More on the sources and what is missing.